FOURTH SUNDAY OF ADVENT

PRAYER FOR THE FOURTH SUNDAY OF ADVENT

Ever-living God,
your eternal Word took flesh on our earth
when the Virgin Mary placed her life at the service of your plan.

Lift our minds in watchful hope
to hear the voice which announces his glory
and open our minds to receive the Spirit
who prepares us for Christ’s coming.

We ask this through Christ the LORD.
The Church’s Opening Prayer for the Fourth Sunday of Advent — Sacramentary 1985.

REFLECTION ON THE GOSPEL FOR
THE FOURTH SUNDAY OF ADVENT       LUKE 1:26-38

It is 4th down on the 40 with seconds to play and a touchdown is needed to win. Big Ben throws a big looping pass into the end zone. We call this a Hail Mary pass.

Today Luke tells us the story of Mary and the Angel, and Mary says, “How is this possible?” and the Angel answers, “Nothing is impossible with God.” But God has no chance to make the impossible possible unless we throw the pass. Justice is possible. Forgiveness is possible. Reconciliation is possible. Love is possible.

Games are won and lives are changed when we believe the Angel’s message. Try and pray, and be amazed that “Nothing is impossible with God.” Throw the pass.

 

 

 

 

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THIRD SUNDAY OF ADVENT

PRAYER FOR THE THIRD SUNDAY OF ADVENT

Ever-living God,
may we, your people,
who look forward to the birthday of Christ
experience the joy of salvation,
and celebrate that feast with love and thanksgiving.

We ask this through our Brother Jesus the Christ, your Beloved,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
The Church’s Opening Prayer for the Third Sunday of Advent — the Sacramentary 1985.

REFLECTION ON THE GOSPEL FOR THE THIRD SUNDAY OF ADVENT
JOHN 1:6-8, 19-28

In John’s Gospel, John the Baptist is asked, “Who are you?” When we meet someone new we want to ask, “Who are you?” In Pittsburgh this question goes like this, “What parish did you grow up in?” “What high school did you go to?” “Do you know this or that person?” “Yes, that’s my cousin!” “Then we are related!” Pittsburgh is a great big small town.

John answers who are you? by saying, “I am a voice crying out in the wilderness, make straight the way of the LORD.” John is who he is by naming his connection to Jesus. Our connections define who we are.

Jesus is having a birthday party, and you are invited. Will you be there? Who are you?

 

 

 

 

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Second Sunday of Advent

PRAYER FOR THE SECOND SUNDAY OF ADVENT

 God of power and mercy,
open our hearts in welcome.
Remove the things that hinder us from receiving Christ with joy,
so that we may share Christ’s wisdom
and become one with Christ when Christ comes in glory,
for Christ lives and reigns with you and the Holy Spirit,
one God, for ever and ever.  Amen.
(Church’s Opening Prayer for the Second Sunday of Advent — Sacramentary 1985)

REFLECTION ON THE GOSPEL FOR
THE SECOND SUNDAY OF ADVENT       MARK 1:1-8

 We hear today the first words of the oldest Gospel.
“The beginning of the good news of Jesus Christ…”

Bad news is everywhere.  It’s how we sell newspapers and all kind of stuff on TV.  Good news too is everywhere, but we must look for it, and know it when we see it.  Are you warm and well fed?  Good news!  Are you in healthy relationships?  That’s good news too.  Make a list.  You may be surprised at all the good news in your life, starting with how great it is to be alive.

Mark proclaimed Jesus as his good news.  His is the oldest (and shortest) Gospel.  Take time to read a little of Mark, and discover Jesus as good news for yourself.  If you want good news, you must look for it.

 

 

 

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FIRST SUNDAY OF ADVENT

PRAYER FOR THE FIRST SUNDAY OF ADVENT

Father and Mother in heaven, our hearts desire the warmth of your love
and our minds are searching for the light of your Word.

Increase our longing for Christ our Savior and give us the strength to grow in love,
that the dawn of Christ’s coming may find us rejoicing in Christ’s presence
and welcoming the light of Christ’s truth.

We ask this in the name of Jesus the Christ.
(The Church’s Opening Prayer for the First Sunday of Advent — the Sacramentary 1985)


REFLECTION ON THE GOSPEL FOR THE FIRST SUNDAY OF ADVENT 

MARK 13:33-37

Imagine you are in PNC Park and you hear the crack of the bat and see the ball fly high toward center field.  Then in amazement you realize that our MVP center fielder is checking his cell phone as the ball sails over his head.

Mark tells us this week to be alert and watchful because we never know when we will hear the crack of the bat.  Be ready this week to experience how great it is to be alive.  Don’t let the ball sail over your head.  Be alert.  God is looking for ways to break into your life.

 

 

 

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On the Eve of All Saints’ Day

“On Passing A Graveyard”

May perpetual light shine upon
The faces of all who rest here.

May the lives they lived
Unfold further in spirit.

May all their past travails
Find ease in the kindness of clay.

May the remembering earth
Mind every memory they brought.

May the rains from the heavens
Fall gently upon them.

May the wildflowers and grasses
Whisper their wishes into light.

May we reverence the village of presence
In the stillness of this silent field.

From the book, To Bless the Space Between Us, by John O’Donohue

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How women are living the Gospel and creating equality in the Roman Catholic Church

written by  John Houk, Joan’s spouse

Change always comes from the bottom because that is where the Church meets the world.  This is where new information and new experiences take place.  This is where the “signs of the times” come to be acknowledged and understood.  This is where the Holy Spirit moves.  The Spirit acts in the margins of the world because God caresforthose at the bottom.

Change is always resisted at the top.  The top assigns itself the role of guardian of truth and unity.  Truth and unity are perceived as existing conditions to be defended.  This produces a mental paradigm that automatically excludes change.  Why change when what exists is the desired condition both collectively and personally?  Why change a good thing?  The top always wants to stop the movie at the part they like best.  This is human and institutional reality.

Building tension produces change.  Agents of change must be able to live in tension between vision and reality, and between bottom and top.  Not everyone can do this either at the top, or at the bottom.  Those at the top who cannot live in tension with change apply harsh rules and penalties.  Those at the bottom who cannot live in tension leave hoping to find a safe place.  (Unhappily, there is no safe place.)  Those who stay part of the Church carry the full load of tension building.

History is our best teacher.  The need for change is a universal and perpetual need.  Change is not a need unique to our time and place.  Institutions did not fall fully formed from the sky; they came into being step-by-sometimes difficult step, in response to the “signs of the times”.  History will not allow us to believe in a fully formed, fixed Church with all truth and perfect unity.  This condition has never existed, and never will.

History is also our hope.  History reminds us that when faced with new “signs” we eventually get it right, but it is always a struggle.  A perpetual and critical question has always been, who is included in God’s Kingdom?  The Gentiles?  Yes.  The Savages / Natives / Indians?  Yes.  The African-Americans?  Yes.  Women?  Not yet.  This “not yet” defines one critical sign of our times.  Women are not fully included, not fully human.  Not yet.  People at the bottom, speaking from the heart, are saying, “We are being ministered to by women, and we want their ministry officially recognized.”  Those at the top who cannot live with tension are saying, “no, No, NO and do not even discuss it under pain of being excluded yourselves.”  Harsh rules and penalties, and some people leave.

Not everyone leaves, but those who stay to build tension are not popular.  Those who leave say, “Why don’t you just leave like we did?”  Those at the top say, “Why don’t you just leave?”  Even those in the uninformed middle say, “Why don’t you just leave us in peace?”  But agents of change (prophets) will not leave because they have come face-to-face with the need to change, and they have been given the gift of being able to live with tension, and they begin to live out that gift.

This is what agents of change for the full inclusion of women have done, and are doing to build tension.  Women’s roles that have been suppressed and hidden are being brought into the light.  Academic women have done extensive research on the history of Church laws pertaining to women and found serious flaws including outright falsification, and they have published their work for all to see.  Other women have studied the early Church through archeology and found wide roles for early Christian women including ordination to deacons, priests and bishops.  Others have reinterpreted Holy Scripture to discover women’s roles obscured in the past and now made clear.  Others have written popular books and created informational web sites laying out women’s roles and asking key questions.  Vowed women religious are giving witness by living the Gospel and suffering persecution by their own Church.

Activists are raising awareness by interrupting ordinations, standing in front of cathedrals, holding prayer vigils to gain public attention to the exclusion of women.  They have publicly addressed the pope, protested and been arrested in St. Peter’s Square, and created local, national and international organizations.

Finally, women are breaking the law to change it.  Building on an honorable tradition of people like Ghandi, Mandela, Martin Luther King, Jr. and even Rosa Parks, women found a way to be ordained by male Roman Catholic bishops, intentionally breaking the law (canon 1024) in order to change it.  This work has been widely reported, and an award-winning documentary, Pink Smoke Over the Vatican, produced to inform and continue to build tension for change.

Time is on the side of agents for change.  The modern academic work on women’s roles in the Roman Catholic Church began in the 1950’s with petitions asking for change presented to the Vatican during the Second Vatican Council in the 1960’s.  Even before the academic work began, women began forming groups working for women’s equality in the Church.  The international St. Joan’s Alliance has NGO status, and last year celebrated its 100th anniversary.  In the U.S., the Women’s Ordination Conference came together in 1975, and continues its work.  Women’s Ordination Worldwide was founded in 1996, and the first contra legem ordinations took place in 2002.  Time is on the side of change, and agents of change accept that sometimes change takes a very long time.

What is to be done to endure and persist in this now century long work for women’s equality in the Roman Catholic Church?  Academics will continue their research, writers will continue to write, activists will demand attention, organizers will bring people together, religious sisters will give witness, and contra legem women priests and bishops will grow in numbers, and (a most important “and”) do what all good carriers of the Gospel message have done, which is to minister to those most in need.

Women priests will invite those who have been excluded, heal those who have been wounded and walk with those who are experiencing important life events.  They will be good priests and bishops, and in the process drive out the fear of women from high places.  They will do what women are good at including bringing small groups together.  There are new “House Churches” modeled on the early Church, but no new cathedrals.  Ecumenism will begin again from the bottom up with healing personal connections.  Change like this will take years, but in no way are these years being wasted.  People are being lifted up, healing is taking place and the Holy Spirit is acting, as always, from the bottom up.

Why go to all this trouble?  Why question the status quo?  Why disturb the peace?  “Thy kingdom come, thy will be done on earth as it is in heaven.”  Spreading the Gospel message of equality and the all-inclusive love of God is the ministry and mission of the institutional Church.  Women are calling the Church back to its God-given ministry and mission.

The ordination of women will give them a place at the table where agendas are created and decisions are made.  Half the members of the Church are now excluded from this table.  By changing the status of women in the global Church, the global status of women will change.  For the goal of Church mission, ministry and the global status of women, there are prophets who will disturb the peace.

John Houk      August 4, 2012

 

 

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A PRAYER

May all I say and all I think
be in harmony with thee,
God within me, God beyond me,
maker of the trees.
                             Chinook Psalter

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Christmas 2013

Emmanuel, God with us.
Simple
Holy Mystery
Pure Gift
Awesome!
We are loved by God,
each and everyone of us.

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2013 Year of Francis

St. Francis of Assisi famously is quoted as saying,

“Preach always.  When necessary use words.”

Our new Pope Francis is our modern living example

of how to Preach Always.  The power of this preaching

is there for everyone to see, even to the Cover of Time Magazine.

The only thing our pope is missing is a wife who could “preach” to him

about women’s hope for equality.

Our prayer for the New Year is for the personal and global

courage to Preach Always in the way of St. Francis.

 

Pax et bonum,

+Joan and John

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ADVENT – A TIME OF PREPARATION

I share with you today a poem by Mary Ellen, one of my sister priests in the Roman Catholic Womenpriests, Great Waters Region.

Advent Women

Women preparing,
wonder on the way,
willing spirits,

Gathering women
greeting each other,
giving and preaching life,
grasping wisdom here now.

Jesus bearing women,
journeying in each birth,
justly preparing the road,
jewels to witness creation.

Spirit led women
surprising new lights,
seen by many,
successfully moving on.

© Mary Ellen Robertson, RCWP
Norton Shores, Michigan.

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